Benedict the BalancedDWIGHT LONGENECKER
In the summer of 1987 I had three months free, and decided to make a hitch-hiking pilgrimage to Jerusalem. I had visited Benedictine monasteries in England and decided to stay in monasteries and convents all along the route. It was a glorious summer and I had an excellent adventure.
At each monastery I was given a warm welcome in the true Benedictine tradition of hospitality. As I stayed with the monks I got first hand experience of their way of life. It is a simple, balanced and dignified life style. Many people regard monks as extremists, but I learned to see things in a different way. Here was a group of men who decided to live together to pursue a life of prayer, study and work. They weren't the ones who were insane. Instead their quiet sanity made the usual race for money and power seem crazy.
Last Thursday we celebrated the feast of St Benedict. He is the father of Western monasticism, but he is also named as the patron of Europe. Benedict is patron of Europe because the monasteries that kept his simple rule helped to preserve the ancient learning and culture of Greek and Rome after the Roman Empire crumbled. Benedict's disciples founded monasteries that became centres of culture and learning throughout the Middle Ages. The monasteries became centres of learning, health care, justice and the arts. Benedict's rule also established a primitive form of democracy in an age of tyranny. The rule also established the foundation for modern human rights because in the community each person was treated with respect and honour. Benedict's monasteries valued learning, good manners, discipline and self respect. The monks taught that these ordinary virtues were part of the call to holiness. Benedict reminds us that all of these virtues including holiness are vital for a civilisation of decency, order and peaceful prosperity.
Benedict lived in the sixth century when the Roman Empire was falling into ruins. The values he established were vital then. They are just as necessary now. Our own society is suffering from the same symptoms of decay as ancient Rome. Lawlessness, immorality, greed and despair are all around us. Benedict's principles for a good and balanced life are enshrined in the three vows which Benedictine monks and nuns make. They take vows of stability, obedience and conversion of life. From these three promises come the balance which we need as individuals and as a society.
Stability means being rooted. The Benedictine monk or nun promises to stay committed to his or her monastic community for life. We need this kind of commitment in our marriages, in our parishes and in our communities. These days it seems that very few people are willing to persevere. When things get rough people bail out. Commitment seems to be a dirty word. Stability means getting stuck in and not giving up on a particular community or commitment. Stability means we find God and happiness right where we are, and that we don't have to flit about after every trend, fashion or new idea.
Obedience is a harsh word in a society where anything goes and pleasure seems to be the only guiding principle. But the root of the word 'obey' means 'to listen'. True obedience means listening to others and responding to their needs. The obedient person is always alert to the spoken and unspoken needs of those around them. Obedience builds peace and understanding in communities. Obedience is vital for the Catholic life to prosper. We need to listen to God, listen to the Scriptures, listen to the Church and listen to the Holy Spirit within us. Then after listening comes action.
Conversion of Life is the dynamic vow. The person who seeks conversion of life is always looking for a new way to see life. This principle does not just mean being converted in the religious sense. It is a way of looking at life that is creative, optimistic and positive. It sees possibilities, not problems. It gives people the benefit of the doubt. It is always seeking to convert the difficulties of life into opportunities for growth. The person who vows to follow conversion of life wants to convert the whole world from death and despair to new life and hope.
These three principles are not just for monks and nuns. They can be applied to our families, our businesses, our schools, parishes and local communities. The Benedictine Rule was written in the sixth century, but it is timeless in its appeal. It is always relevant because Benedict understood people. He understood what makes us tick, and that will never change. Writers on the Benedictine way have showed how Benedictine principles apply to life for lay people. A recent book, written by a team from Ampleforth Abbey shows how Benedictine principles can be applied to business management. I have tried to show how Benedict's rule applies to the task of being a modern parent. Others have shown how Benedict's rule helps illuminate politics and school life.
In the 1950s, the writer T.S. Eliot thought that Europe would have to go through a new Dark Age in the future. He also thought that the monasteries would preserve the best of the ancient culture and pass it on to the future. Each one of us can help in this process. We can support our local Benedictine monastery with prayer. We can visit the monastery or convent and support the monks and nuns with our friendship. If we are in positions of leadership we can learn more about the Benedictine way, and let Benedict's timeless wisdom direct our path. Some of us may even sense a vocation to the monastic life. It is a challenging and wonderful way to serve God. Your diocesan directory will tell you where the closest Benedictine house is. Why not get in touch and find out more?
Rev. Dwight Longenecker. "Benedict the Balanced." The Universe.
Founded in 1860, The Universe is the most popular Catholic newspaper in the UK and Ireland.
This article is reprinted with permission from the author.
Rev. Dwight Longenecker (dwightlongenecker.com) studied for the Anglican ministry at Wycliffe Hall, Oxford and served for ten years in the Anglican ministry as a curate, a chaplain at Cambridge and a country parson. In 1995 he and his family were received into full communion with the Catholic Church. He is the author of eight books on apologetics, conversion stories and Benedictine spirituality including: Listen My Son: St. Benedict for Fathers, More Christianity, Challenging Catholics: A Catholic Evangelical Dialogue, St. Benedict and St. Therese: The Little Rule & the Little Way, Mary: A Catholic-Evangelical Debate, and The Path to Rome. Dwight Longenecker writes for The London Times, The Catholic Herald and The Universe in England and Our Sunday Visitor and The National Catholic Register in the USA. In 2006 Dwight and his family moved back to his native USA. He lives with his wife Alison and four children in Greenville, South Carolina where he has recently been ordained to serve as Chaplain to St Joseph’s Catholic School.
Copyright © 2003 Dwight
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