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The Key to Self-EsteemJ. FRASER FIELDI’d like to pass on a few additional reflections about self-esteem and the self-esteem movement.
According to Vitz, the most fundamental way in which people come to genuine self-esteem is by receiving real love, an unconditional love that builds what psychologists call "basic trust." According to the research, this kind of nourishing and psychologically important affirmation of a person is best provided by a mother and a father in the home. As we know, many children aren't receiving what they need in this regard. In recognizing that lack, teachers are now trying to emulate that love in the classroom by a stream of affirmations about the child's value and all manner of different techniques and strategies. The problem is that the love that really transforms can't be faked and certainly can't be provided in a few hours of class time each week. Good teachers "can" affirm with their love, but that goal is best achieved by teaching their subject with knowledge, energy, and commitment and by expecting and demanding the best from their students. Tough love is real love in the classroom. Where time allows, showing personal interest by spending a minute or two regularly with each student in a positive non-educational interaction is also a wonderful way to build a bond that will facilitate cooperation, learning, and yes, love. Beyond that, Vitz believes educational psychology's attempt to improve student performance through superficial techniques for building self-esteem has the cart before the horse. "Self-esteem
should be understood as a response not as a cause. It is primarily an emotional
response to what we have done, and to what others have done to us. While it is
a desirable feeling or internal state, like happiness it does not cause much.
Also like happiness, and like love, self-esteem is almost impossible to get by
trying to get it. Try to acquire self-esteem and you will fail -- but do good to
others and accomplish something for yourself, and you will have all the self-esteem
you need." (Paul Vitz, Psychology
as Religion, pg. 19) Of course if you really believe that -- and if you put the
horse behind the cart instead of in front where it belongs -- you're going to head
merrily down the road and find yourself in a ditch or worse with a badly injured
animal and an overturned cart. Probably
the most difficult of these to deal with was that of "problem parents". In previous
years, parents almost always supported teachers in the discipline decisions those
teachers made regarding the children in their care. Now, more and more it seemed,
parents were raising strong objections to the entirely appropriate and relatively
mild disciplinary efforts of teachers and administrators to bring unruly children
into line.
It wasn't the student's fault they were behaving badly; it was their self-esteem that was to blame and of course their self-esteem was our responsibility. Low self-esteem was becoming the excuse, the scapegoat for poor behaviour and poor performance. As anyone who works with kids will tell you, it doesn't take long for some kids to figure out the lay of the land and begin working the system. When parents thought this way, kids realized pretty quickly that they were basically off the hook and would act accordingly. These situations were always extremely difficult to deal with. I remember one dear little girl I had in grade four several years ago. Let's call her Shelley. Despite the fact that Shelley was blessed with above average intelligence and ability, she had failed two tests in a row in social studies. I watched her response as I handed back her third test -- also with a failing grade marked on it. Without a word, tears filled her eyes and Shelley ran into the cloak room crying. I followed; spoke to her gently, and after a minute or so led her back into class. I told Shelley I wanted to speak to her mother -- who happened to be in the school at the time -- along with Shelley over the lunch hour. After the bell rang I stood outside my portable with Shelley as her mother walked up and greeted me warmly. Shelley was still upset as I explained to her mother what had happened, how Shelley had responded after having failed her third test. "What do you have to say for yourself," said mom. "I don't know what to say," said Shelley, "somehow I just don't feel good about myself these days; I don't seem to like myself anymore." I didn't know what would happen at this point. I had no clue as to how her mother would respond. "That's a bunch of nonsense," said mom, "you didn't study." (What a relief! In those few words mom conveyed what her whole approach would be and the fact that she was not to be trifled with. She cared profoundly about how her daughter did academically and how she did in terms of developing the good habits and virtues -- the character -- she would need to be a success in life. Mom would not be manipulated. She would support me.) Then I said something like, "The reason you don't feel good about
yourself, Shelley, is because you haven't done what you're supposed to do. You
put in almost no effort preparing for these exams and naturally you failed. Your
daily work also hasn't been up to the standard you're capable of.
To read the first part of this series see: "The New Curriculum: Reading, Writing, and Self-esteem"
ACKNOWLEDGEMENT J. Fraser Field. "The Real Key to Self-Esteem." National Catholic Register. Reprinted with permission of the National Catholic Register. THE AUTHOR J. Fraser Field is managing editor of the Catholic Education Resource Center. He holds a masters degree in counseling psychology from the University of Victoria. Copyright © 2004 National Catholic Register |
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