The new Europe: No Catholics need apply

GEORGE WEIGEL

On October 28, the heads of government of twenty-five European states gathered in a historic hall on Rome's Capitoline Hill to sign a constitutional treaty for the newly-expanded European Union (E.U.).

Rocco Buttiglione

For years, Europe's secularists, and European governments led by France and Belgium, fiercely resisted any mention of Christianity's contributions to European civilization in the new constitution's preamble – a fight they won in June. So there were more than a few ironies in the fire when the constitutional treaty was signed beneath an enormous statue of Pope Innocent X in a room that also featured a colossal bust of the Emperor Constantine. Europeans can try to airbrush Christianity from their collective memory; it just can't be done.

What they can do, evidently, is bar orthodox Christians from senior governmental posts in the European Union. That, at any rate, is the unhappy conclusion to be drawn from the recent Buttiglione affair.

Rocco Buttiglione, whom I am privileged to call a friend, is a distinguished philosopher, a successful governmental official, a devoted husband and father – and a serious, intellectually sophisticated Catholic. He is, in addition, a brilliant conversationalist (one of only two men I know who, in their third or fourth language, speak in complete paragraphs extemporaneously); a skillful teacher; and a wonderful human being whose only vice, to my knowledge, is a penchant for what may well be the foulest-smelling cigars in all creation. Still, Europe is more civilized about such things than the puritanical United States, so Rocco's cigars have not been an impediment to his public service. But that is precisely what his Catholicism has become.

Earlier this year, Jose Manuel Durao Barroso, the former prime minister of Portugal and incoming president of the European Commission (E.C.), the European Union's executive branch, invited Buttiglione to become commissioner of justice on the new commission. At the equivalent of what we would call his confirmation hearings, Buttiglione was keel-hauled by the justice committee of the European parliament. One parliamentarian informed Buttiglione that Rocco's conviction that homosexual relations were morally disordered was "in direct contradiction of European law." Buttiglione, ever the professor, reminded his inquisitor of Kant's distinction between morality and law and made clear his conviction that many things considered immoral should not be criminalized.

The inquisitor wasn't impressed. Another parliamentarian asked what Buttiglione intended to do as justice minister to be "pro-active" in promoting "protection of homosexuals." Buttiglione replied that he was firmly against discrimination against anyone, but that the civil rights of homosexuals "should be defended on the same basis as the rights of all other European citizens," not through some "pro-active" agenda.

Rocco Buttiglione

Rocco Buttiglione was born on June 6, 1948 in Gallipoli (province of Lecce), Italy. He studied law in Turin and Rome, where he took his degree with a thesis in the history of political doctrines. He became an assistant to his academic advisor, Professor Augusto Del Noce and collaborated with Del Noce for many years.

His main intellectual concerns have been philosophy, social ethics, economics, and politics. He has held professorships at the International Academy of Philosophy in Liechtenstein and Saint Pius V University in Rome and has been a member of the Pontifical Academy of Social Science. He has lectured internationally and is on the editorial boards of many Italian and foreign journals.

In the early 1990s, Buttiglione helped to form an Italian political party, the Christian Democratic Union and since 1994 has served in the Chamber of Deputies in the Italian Parliament. Since 1999 he has been a member of the European Parliament, and in 2001 he was appointed by Italy's President Silvio Berlusconi to be Minister of European Affairs.

He is married and the father of four daughters.

During the same proceeding, Buttiglione defended the classic understanding of marriage; this was subsequently twisted by European and American ideologues into an alleged conviction that women "belong in the home." The ideologues were evidently unaware of, or perhaps chose to ignore, the fact that Rocco's wife of more than a quarter-century is a distinguished psychotherapist whose couch, so to speak, is not in their home.

Buttiglione's nomination as E.U. justice minister was rejected by one vote in the committee, whose role is merely advisory. When incoming E.C. president Durao Barroso then presented his entire commission slate to the European Parliament (which had to vote "yea" or "nay" on the slate as a whole), gridlock ensued. Two days after the signing of the European constitutional treaty, Rocco Buttiglione withdrew his nomination so that the process of forming the new European Commission could be completed.

What kind of polity is it that doesn't want a man like Rocco Buttiglione looking after the administration of justice and the protection of human rights?

A polity in which too many people believe that the God of the Bible is the enemy of human freedom.

A polity in which too many people believe that freedom is license.

A polity in which "anti-discrimination" has become the excuse for active discrimination against Catholics and others whose moral convictions ill-fit the relativist-secularist opinion mainstream.

A polity, in other words, like the new Europe. The demographers tell us that Europe is dying, physically. The Buttiglione affair tells us that Europe is now on life-support, morally and culturally.

 

 



ACKNOWLEDGEMENT

George Weigel. "The new Europe: No Catholics need apply." The Catholic Difference (November 17, 2004).

Reprinted with permission of George Weigel.

George Weigel's column is distributed by the Denver Catholic Register, the official newspaper of the Archdiocese of Denver. Phone: 303-715-3123.

THE AUTHOR

George Weigel, a Senior Fellow of the Ethics and Public Policy Center, is a Roman Catholic theologian and one of America's leading commentators on issues of religion and public life. Weigel is the author or editor of sixteen books, including The Cube and the Cathedral: Europe, America, and Politics Without God (2005), Letters to a Young Catholic: The Art of Mentoring (2004), The Courage to Be Catholic: Crisis, Reform, and the Future of the Church (2002), and The Truth of Catholicism: Ten Controversies Explored (2001).

George Weigel's major study of the life, thought, and action of Pope John Paul II, Witness to Hope: The Biography of Pope John Paul II (Harper Collins, 1999) was published to international acclaim in 1999, and translated into French, Italian, Spanish, Polish, Portuguese, Slovak, Czech, Slovenian, Russian, and German. The 2001 documentary film based on the book won numerous prizes. George Weigel is a consultant on Vatican affairs for NBC News, and his weekly column, "The Catholic Difference," is syndicated to more than fifty newspapers around the United States.

Copyright © 2004 George Weigel




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