St. Edith Stein: Martyr for Truth

ROBERT ROYAL

The 20th century witnessed great advances in science and medicine. But it was not an era for truth.

St. Edith Stein

Research uncovered remarkable facts about the physical world, but philosophers and even average people were gripped by the idea that we cannot know anything for certain. Today, many — especially the most educated — allow that we all have notions of true and false, right and wrong, but that no one can claim anything is really the truth.

It is a hopeful sign, then, is that one 20th-century martyr made an extraordinary journey through modern uncertainties, and not only embraced, but was willing to die for the truth of the Catholic Faith.

Edith Stein was born to a well-off Jewish family in Breslau, Germany. Her father died when she was very young, and her mother was a very devout Jew and powerful woman. Edith early showed exceptional intelligence and, when few women pursued higher education, enrolled at the university. Along the way, she had lost her childhood Jewish faith, but her studies were to lead her to quite an unexpected rediscovery of God.

She was interested in psychology, thinking it would help her understand life. But the psychology being taught was too mechanical and superficial to satisfy her active mind. Even in her early adulthood, she sensed that the human mind and spirit could not be explained by psychological methods. She felt something deeper in herself and wanted to know more about it.

By chance, she stumbled on the great modern philosopher Edmund Husserl. Husserl created a philosophical method, which Karol Woytyla also studied and wrote about extensively before he became pope. The method is called phenomenology, but behind this sophisticated name lay a very simple idea. When we think about the world, said Husserl, we have to be aware of all the phenomena, all the things that present themselves to us. This might seem obvious. But Husserl was trying to counteract some of the blinders that modern philosophy had acquired.

One phenomenon that Husserl’s students could not deny was religion. Human beings had always been religious and believed that God can be met even in this world. The non-religious view was, by comparison, quite narrow. So many of Husserl’s students went on to become Catholics that the philosopher joked that the Church should declared him a saint.

That influence took a while to work on Edith Stein. She immediately applied to the university where Husserl taught and was accepted. A short time later, she became Husserl’s assistant. Phenomenology opened up realities that she thought the usual psychology refused to see. God became a possibility again, but it took an encounter with a saint to make Him a reality.

Stein went for a visit with a friend. She found a copy of Saint Teresa of Avila’s Autobiography on a bookshelf. The story of the saint’s progress in Carmelite contemplation excited Edith so much that she stayed up all night reading. When she finished the book the next morning she said to herself: "That is true."

Things moved fast. Stein decided to become a Catholic and was received into the Church. She wanted to be a Carmelite, but her spiritual advisers believed her great gifts should be used in the world. Instead, she taught for a while and lectured all over Germany, particularly on the role of Catholic women. This was also the period in which Nazism had taken over and she immediately intuited that it would mean a terrible trial for Jews and for herself personally.

People who knew her at the time noted that, though her mind was as fierce as ever, she started to become more maternal, perhaps because of the long hours she spent in prayer. In those prayers, she began to be told that she should pursue a vocation. The Carmelites in Cologne accepted her as a novice. But her decision brought as much humility as inspiration. A middle-aged intellectual set in her ways, she made a mess of the menial tasks all novices have to perform in a cloister. Edith had always been good at everything she did; now she was one of the people who needed the indulgence — and good humor — of others.

Her prayer, however, became deeper and deeper. In the several books she wrote at the request of her superiors, she began to develop ideas of how the embrace of Christ’s Cross was the only truth that could counteract the modern world’s evils. The now Sister Benedicta of the Cross asked her superior if she could offer herself for her beloved Jewish people, who had been the people in the flesh of Christ himself.

Her prayer was answered. Nazi threats grew greater in Cologne and Edith was sent to the Carmel in Echt, Holland. But the Germans invaded that country and soon began rounding up Jews. When the local Catholic bishops objected, Nazi authorities ordered the arrest of Jewish converts to Catholicism in retaliation.

Edith Stein was put on a train heading East. Less than a week later she died at Auschwitz. She was canonized last year by Pope John Paul II in Rome.

ACKNOWLEDGEMENT

Royal, Robert. “St. Edith Stein: Martyr for Truth.” Arlington Catholic Herald (2000).

Published by permission of Robert Royal and the Arlington Catholic Herald.

THE AUTHOR

Robert Royal is president of the Faith & Reason Institute in Washington, D.C. Among his books are The Catholic Martyrs of the Twentieth Century: A Comprehensive Global History, Dante Alighieri: Divine Comedy, Divine Spirituality, The Pope's Army: 500 Years of the Papal Swiss Guard, 1492 and All That: Political Manipulations of History, The Virgin and the Dynamo: The Use and Abuse of Religion in Environmental Debates, and most recently, The God That Did Not Fail: How Religion Built and Sustains the West. Robert Royal is on the advisory board of the Catholic Education Resource Center.

Copyright © 2000 Arlington Catholic Herald


Subscribe to CERC's Weekly E-Letter

 

 

Not all articles published on CERC are the objects of official Church teaching, but these are supplied to provide supplementary information.