St. Thomas MoreMARK SHEA
June 22 is the Feast of one of our greatest saints: Thomas More. St. Thomas More (1478-1535) was one of the most gifted men of his day. He entered Oxford at about age 15, was a brilliant scholar, writer, and lawyer (thereby showing that lawyers can get to heaven) was fluent in Greek, Latin and French, was schooled in mathematics and was an accomplished musician.
By his early 20's he was lecturing on St. Augustine's City
of God to some of the foremost minds of his day as well as rising rapidly
through the ranks of his profession to become a prominent figure in English society.
His countenance is in harmony with his character, being always expressive of an amiable joyousness, and even an incipient laughter and, to speak candidly, it is better framed for gladness than for gravity or dignity, though without any approach to folly or buffoonery. . . He is full of jokes and banter. No one is less led by the opinions of the crowd, yet no one departs less from common sense.Besides making a happy home, More made it a holy and well educated one. He himself wore "a sharp shirt of hair next his skin, which he never left off wholly" (Cresacre More), and practiced a life of prayer and penance. More was a faithful Catholic who was careful to pass his faith on to his children, He also passed on his enormous learning to his children, including his daughters (a revolutionary thing in 16th Century England).
Then, in 1511, Jane More died. Thomas remarried, choosing a widow, Alice Middleton, who was a good, ordinary soul without beauty or education; but was devoted to the care of More's young children. They were not, by modern standards "compatible" personalities (she never understood his jokes). But theirs was a happy and holy marriage. And Thomas believed (as our Lord taught) that a valid marriage could not be dissolved.
Martyr for Christ
Trouble was brewing, however. For Henry VIII ascended the throne of England. Henry heaped many honors on More and, in 1529, More was made Chancellor of England. But More had no illusions about the one whose favor he enjoyed. "If my head should win him a castle in France," he said, "it should not fail to go."
The crisis came a few months later. Henry's wife of many years, Catherine of Aragon, had failed to produce an heir and Henry had fallen in love with Anne Boleyn. When Pope Clement VII, holding firm to Christ's teaching on the indissolubility of marriage, refused to annul their valid marriage, Henry broke all ties with Rome, declared himself Supreme Head of the Church in England, divorced Catherine, and married Anne.
More resigned the chancellorship and was reduced to an income of 100 pounds a year. Seeking to avoid a public conflict with Henry he stayed away from Anne's coronation. However, in March 1534, the Act of Succession was passed requiring an oath acknowledging the children of Henry and Anne as legitimate heirs to the throne, and repudiating "any foreign authority, prince or potentate." More refused the oath, was jailed and pressured for the next year to give in. More gave no answer beyond declaring himself a faithful subject. In July, 1535, More was tried by a kangaroo court, accused by false witnesses of treason, found guilty and on July 6, beheaded, declaring himself, "the King's good servant, but God's first."
More's only "crime" was that he bore witness to Christ's revelation that a valid marriage could not be dissolved and that the Church of Christ must not be divided. For this "treason" Henry beheaded, not only Thomas, but the truth about the Family and the English Church as well, inaugurating the culture of divorce which destroys so many families at this hour and the culture of revolt against Christ which has made such a spiritual desert of the postmodern world. Thomas More spoke truth to Henry's power and paid with his life rather than forfeit his soul. But he not only died for the Faith and for the Family, he lived for it as well, giving to his own family a strong faith and a solid foundation in the teaching of the Church and in the best of human learning. Through that family, as well as through his life and death, he continued to bear witness to the whole of European culture long after his death. That is why Pope John Paul II says, "To bear witness to the inestimable value of the indissolubility and fidelity of marriage. is one of the most precious and most urgent tasks of couples in our time."
St. Thomas More, pray for us.
Mark Shea . "St. Thomas More — Bearing Witness Long After His Death." Catholic Exchange (June, 2002).
This article reprinted with permission from Mark Shea.
Copyright © 2002 Catholic Exchange
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