John Paul the GreatFR. WILLIAM SAUNDERS
Many have been calling our dear Pope John Paul II "the great." Have any other popes had this title?
Pope St. Leo was also a courageous leader. In 452, he met Attila the Hun, known as "The Scourge of God," and succeeded in saving Rome from being sacked. Tradition holds that at the meeting, Attila saw both St. Peter and St. Paul wielding swords above St. Leo, and this ominous threat motivated Attila to retreat. For this reason, Pope St. Leo was called "The Shield of God." Unfortunately, he did not have the same luck three years later with the Vandal Genseric.
Pope St. Leo also suppressed surviving pagan festivals and closed the remaining pagan temples. He sent missionaries to Africa, which was now ravaged by the barbarians. He instituted many reforms, including impressing strict discipline on the bishops. Pope St. Leo, in a time of decline of the Roman Empire, made the papacy a strong central authority which was recognized as a source of stability and wisdom. He was declared a Doctor of the Church in 1754.
The next pope called "the great" is Pope St. Gregory (540-604). He was born to a wealthy Roman family and received a classical education. Later, he became the Prefect of Rome. During the Lombard invasion in 571, he cared for the numerous refugees who flooded the city.
After his parents died, St. Gregory became very wealthy. However, in 574, three Benedictine monk friends influenced him to abandon the world and enter religious life. St. Gregory became a Benedictine, having turned his parents’ home into a monastery, which was named St. Andrew’s. Because of his outstanding abilities, he was recruited for papal service, first as one of the pope’s deacons (578) and then as the papal nuncio to the Byzantine Court (579-85). He then returned to his monastery, becoming the abbot of St. Andrew’s.
In 590, he was elected and consecrated pope on Sept. 3. His pontificate was marked by greatness: He restored clerical discipline, removing unworthy bishops and priests from office. He protected the Jews from unjust coercion. He fed those who suffered from famine and ransomed those captured by barbarians. He negotiated peace treaties with the barbarian invaders, and converted many of them. He sponsored many missionaries, including St. Augustine of Canterbury, whom he sent to England, and St. Columban, who evangelized the Franks.
St. Gregory was also a great teacher. In his "Liber regulae pastoralis," he described the duties of bishops, and this work remains necessary spiritual reading for any bishop. He recorded the lives of many of the saints in his "Dialogues." Numerous sermons and letters of his are still extant. He revitalized the Mass, and is credited with instituting what is commonly called "Gregorian Chant." The offering of 30 successive Masses upon the death of a person also bears his name, "Gregorian Masses."
Pope St. Gregory is credited with being the founder of the Medieval Papacy. Despite his many accomplishments and abilities, he was a humble man. He took as his official title, "Servant of the Servants of God," the official title of the pope to this day. He too is a Doctor of the Church, and is considered the last of the Western Church Fathers.
When one considers the great work of these two popes, one immediately understands why they were popularly called "the great." They were great in their example of holiness as witnessed in their preaching, teaching, evangelization and leadership, especially in times of persecution and hardship. They were genuine servants of the Lord and His Church.
The same is true for our beloved Pope John Paul II. As the chief teacher of the faith and guided by the Holy Spirit, he issued the New Catechism, the revised Code of Canon Law, and the revised Code of Canons of the Eastern Churches; he wrote 39 major teachings covering the whole spectrum of doctrine, morals and spirituality; and he gave countless other addresses and speeches. Pope John Paul II emphasized the universal call to holiness and thereby the sacramental life which begins at baptism: He who went to weekly confession urged others to open themselves to the infinite mercy of God in the sacrament of penance. In his last encyclical on the Holy Eucharist, "Ecclesia de Eucharistia," he encouraged devotion to our Lord truly present in the Blessed Sacrament and the reverential offering of the holy sacrifice of the Mass. He reminded the faithful that through the holy Eucharist Christ is not just with us, Christ is in us being truly present. The Holy Father was a great defender of Christian morality: He emphasized the sanctity of life from conception until natural death, the dignity of the person and the sacredness of marriage and marital love. He had the courage and fidelity never to distort the Word of God to conform to the selfish whims of society, but challenged each person to conform to the Word of God.
As the successor of St. Peter, he sought unity in the body of the Church, making 104 pastoral visits outside of Italy. He canonized 482 saints and beatified 1,342 blesseds, knowing we need examples of holiness to inspire us. The best example of course is the Blessed Mother whom he mentioned at the close of each encyclical and to whom he entrusted his life, having the motto, Totus tuus (All Yours). Because she is the model disciple who leads others to Christ, he always encouraged the faithful to pray the rosary. In his life, he taught us how to live and die with Jesus. One can rightfully call him, Pope John Paul II, the Great.
Saunders, Rev. William. "John Paul the Great." Arlington Catholic Herald.
This article is reprinted with permission from Arlington Catholic Herald.
Father William Saunders is dean of the Notre Dame Graduate School of Christendom College and pastor of Our Lady of Hope Parish in Sterling, Virginia. The above article is a "Straight Answers" column he wrote for the Arlington Catholic Herald. Father Saunders is also the author of Straight Answers, a book based on 100 of his columns and published by Cathedral Press in Baltimore.
Copyright © 2005 Arlington
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