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What is Science?LOUIS PASTEURPasteur, having been abruptly addressed by a colleague, who remarked that there were many yet unexplained facts in connection with fermentation, answered by thus apostrophizing his adversaries: “What is, then, your idea of the progress of Science?
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Louis Pasteur
1822 - 1895
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Pasteur,
having been abruptly addressed by a colleague, who remarked that there were many
yet unexplained facts in connection with fermentation, answered by thus apostrophizing
his adversaries: “What is, then, your idea of the progress of Science? Science
advances one step, then another, and then draws back and meditates before taking
a third. Does the impossibility of taking that last step suppress the success
acquired by the two others? Would you say to an infant who hesitated before a
third step, having ventured on two previous ones, ‘Thy former efforts are of no
avail — thou shalt never walk’? “You wish to upset what you are pleased
to call my ‘theory,’ apparently in order to propose another. Permit me to tell
you by what signs these theories are recognized: the characteristic of erroneous
theories is that clinging to them it is impossible ever to foresee new facts,
and one is therefore compelled to graft further hypotheses on them in order to
account for those new facts; but correct theories, on the other hand, are the
outcome of observed facts and are characterized by the ability of those who accept
them to predict new facts which develop logically from those already known. In
short, the characteristic of a correct theory is its fruitfulness.” “Science,”
he said further at the next meeting of the Academy, “ought not to concern itself
in any way with the philosophical consequences of its discoveries. If through
the development of my experimental studies I arrive at the demonstration that
matter can organize itself of its own accord into a cell or into a living being,
I would come here and proclaim it with the legitimate pride of a scientist conscious
of having made a great discovery, and I would add, if provoked into doing so,
“All the worse for those whose doctrines or systems do not fit in with the truth
of the facts of nature.” “It was with similar pride that I defied my opponents
to contradict me when I said, ‘In the present state of science, the doctrine of
spontaneous generation is a chimera.’ And I add, with similar independence, ‘So
much the worse for those whose philosophical or political ideas are contradicted
by my studies.’ This must not be taken to mean that, in my beliefs and in the
conduct of my life, I take account only of acquired science. Even if I wish to
do so, I could not, for then I should have to strip myself of a part of myself.
There are two men in each of us — the scientist, he who starts with a clear field
and desires to rise to the knowledge of Nature through observation, experimentation
and deduction, and the man of belief, the man who mourns his dead children, and
who cannot, alas, prove that he will see them again, but who believes that he
will, and lives in that hope, the man who would not die like a vibrio, but feels
that the spirit that is within him cannot die. The two domains are distinct, and
woe to him who tries to let them trespass on each other in the always so imperfect
state of human knowledge.”

ACKNOWLEDGEMENT Rene
Vallery-Rado, Life of Pasteur (New York: Doubleday, 1923). THE
AUTHOR Rene Vallery-Rado
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