Pope's Homily at Beatification Mass of Mother TeresaPOPE JOHN PAUL II
Here is a translation of John Paul II's homily during the beatification Mass for Mother Teresa of Calcutta, celebrated Sunday October 19, 2003 in St. Peter's Square. The text was read by Archbishop Leonardo Sandri, substitute for general affairs of the Vatican Secretariat of State, and by Cardinal Ivan Dias, archbishop of Bombay, India.
would be first among you must be slave of all (Mark 10:44). These words of Jesus
to his disciples, which resounded in this square a short while ago, indicate the
way that leads to evangelical "greatness." It is the way that Christ himself followed
to the cross; a journey of love and service, which goes against all human logic.
To be the slave of all!
Mother Teresa of Calcutta
Mother Teresa of Calcutta, founder of the Missionaries
of Charity, whom today I have the joy of inscribing in the register of the blessed,
allowed herself to be guided by this logic. I am personally grateful to this courageous
woman, whom I have always felt near to me. Icon of the Good Samaritan, she went
everywhere to serve Christ in the poorest of the poor. Not even conflicts and
wars succeeded in stopping her.
Every now and then she came to talk to
me about her experiences in the service of evangelical values. I remember, for
example, what she said when receiving the Nobel Peace Prize: "If you hear that
some woman does not want to have her baby and wants to abort, try to convince
her to bring me that baby. I will love him, seeing in him the sign of the love
of God" (Oslo, Dec. 10, 1979).
- Is it not, perhaps, significant
that her beatification is taking place precisely on the day in which the Church
observes World Mission Day? With the evangelical testimony of her life, Mother
Teresa reminds all that the evangelical mission of the Church is expressed in
charity, nourished in prayer and in listening to the Word of God. Emblematic of
this missionary style is the picture depicting the new blessed, holding with one
hand the hand of a baby and with the other, the beads of the rosary.
and action, evangelization and human promotion: Mother Teresa proclaims the Gospel
with her life wholly given to the poor but, at the same time, enveloped in prayer.
[Translation of above paragraphs by ZENIT]
wants to be great among you must be your servant" (Mark 10:43). With particular
emotion we remember today Mother Teresa, a great servant of the poor, of the Church
and of the whole world. Her life is a testimony to the dignity and the privilege
of humble service. She had chosen to be not just the least but to be the servant
of the least. As a real mother to the poor, she bent down to those suffering various
forms of poverty. Her greatness lies in her ability to give without counting the
cost, to give "until it hurts." Her life was a radical living and a bold proclamation
of the Gospel.
The cry of Jesus on the cross, "I thirst" (John 19:28),
expressing the depth of God's longing for man, penetrated Mother Teresa's soul
and found fertile soil in her heart. Satiating Jesus' thirst for love and for
souls in union with Mary, the Mother of Jesus, had become the sole aim of Mother
Teresa's existence and the inner force that drew her out of herself and made her
"run in haste" across the globe to labor for the salvation and the sanctification
of the poorest of the poor.
- "As you did to one of the least
of these my brethren, you did it to me" (Matthew 25:40). This Gospel passage,
so crucial in understanding Mother Teresa's service to the poor, was the basis
of her faith-filled conviction that in touching the broken bodies of the poor
she was touching the body of Christ. It was to Jesus himself, hidden under the
distressing disguise of the poorest of the poor, that her service was directed.
Mother Teresa highlights the deepest meaning of service an act of love
done to the hungry, thirsty, strangers, naked, sick, prisoners (cf. Matthew 25:34-36)
is done to Jesus himself.
Recognizing him, she ministered to him with
wholehearted devotion, expressing the delicacy of her spousal love. Thus in total
gift of herself to God and neighbor, Mother Teresa found her greatest fulfillment
and lived the noblest qualities of her femininity. She wanted to be a sign of
"God's love, God's presence, God's compassion" and so remind all of the value
and dignity of each of God's children, "created to love and be loved." Thus was
Mother Teresa "bringing souls to God and God to souls" and satiating Christ's
thirst, especially for those most in need, those whose vision of God had been
dimmed by suffering and pain.
[Above paragraphs were read in English]
- "The Son of man came to give his life as a ransom for many"
(Mark 10:45). Mother Teresa shared the passion of the Crucified One, in a special
way during long years of "interior darkness." That trial at times was piercing,
which she accepted as a singular "gift and privilege."
In the darkest
hours she would cling with greater tenacity to prayer before the Most Blessed
Sacrament. This harsh spiritual suffering led her to identify herself ever more
with those she served every day, experiencing pain and at times even rejection.
She would love to repeat that the greatest poverty is that of being unwanted,
of having no one who cares for you.
- "Give us, Lord, your grace,
in you we place our hope!" Like the Psalmist, how many times, in moments of interior
desolation, Mother Teresa also repeated to her Lord: "In you, in you I hope, my
Let us praise this little woman enamored of God, humble messenger
of the Gospel and tireless benefactor of humanity. We honor in her one of the
most outstanding personalities of our time. Let us accept her message and follow
Virgin Mary, Queen of all Saints, help us to be meek and
humble of heart as this intrepid messenger of Love. Help us to serve with joy
and with a smile every person we meet. Help us to be missionaries of Christ, our
peace and our hope. Amen!
[Translation of above paragraphs by ZENIT]
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